Together, Huitzilopochtli and Quetzalcoatl created fire, the first male and female humans, the Earth, and the Sun.
His mother and father instructed him and Quetzalcoatl to bring order to the world. According to this legend, he was the smallest son of four - his parents being the creator couple of the Ōmeteōtl ( Tōnacātēcuhtli and Tōnacācihuātl) while his brothers were Quetzalcōātl ("Precious Serpent" or "Quetzal-Feathered Serpent"), Xīpe Tōtec ("Our Lord Flayed"), and Tezcatlipōca ("Smoking Mirror"). One story tells of the cosmic creation and Huitzilopochtli's role in it. There are a handful of origin mythologies describing the deity's beginnings. Huitzilopochtli in human form in the Codex Telleriano-Remensis the little bird is reborn." Origin stories He writes, "It appears to be dead, but at the advent of spring. Diego Durán describes what appears to be the hummingbird hibernating in a tree, somewhat like the common poorwill does. The hummingbird was spiritually important in Aztec culture. However, Frances Karttunen points out that in Classical Nahuatl compounds are usually head final, implying that a more accurate translation may be "the left (or south) side of the hummingbird". Generally it is agreed that there are two elements, huītzilin "hummingbird" and ōpōchtli "left hand side." The name is often translated as "Left-Handed Hummingbird" or "Hummingbird of the South" on the basis that Aztec cosmology associated the south with the left hand side of the body.
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There continues to be disagreement about the full significance of Huītzilōpōchtli's name. He wielded Xiuhcoatl, the fire serpent, as a weapon, thus also associating Huitzilopochtli with fire.Īs noted by the Spaniards during their discovery and conquest of the Aztec Empire (wherein they recorded the deity's name as Huichilobos), human sacrifice was common in worship ceremonies, which took place frequently and in numerous temples throughout the region, and when performed they typically sacrificed multiple victims per day at a given temple. The people had to make sacrifices to him to protect the Aztec from infinite night. Since he was the patron god of the Mexica, he was credited with both the victories and defeats that the Mexica people had on the battlefield. However, Huitzilopochtli was known as the primary god of war in ancient Mexico. Many in the pantheon of deities of the Aztecs were inclined to have a fondness for a particular aspect of warfare. He was also the tribal god of the Mexicas, also known as the Aztecs, of Tenochtitlan. info)) is the deity of war, sun, human sacrifice, and the patron of the city of Tenochtitlan.In Aztec mythology, Huitzilopochtli ( Classical Nahuatl: Huītzilōpōchtli, modern Nahuatl pronunciation ( help Coyolxauhqui, Centzon Huitznahuac (Codex Florentine).Quetzalcoatl, Xipe-Totec, Tezcatlipoca (Codex Zumarraga).Mixcoatl and Coatlicue (Codex Florentine).Ometecuhtli and Omecihuatl (Codex Zumarraga).Huitzilopochtli as depicted in the Codex Borbonicusīlue Tecatlipoca, Omiteotl, Mextli, Mexi, Huitzitlon, Huitzilton, Tzintzuni, Huitzi, Huichilobos, Vichilobos, Opochtli, Inaquizcoatl-Tezcatlipoca
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